目前分類:先知預言 (32)

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力上加力!帶來九個突破的九個應許
Bobby Conner2013-07-16

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5773Ayin Gimel 的解釋及預言

September 17, 2012

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2012年猶太新年(ROSH HASHANAH 5773):

恢復時代的開始

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Advance to the Next New Level! 前進到新的下個階段

Bobby Conner

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神毫不手軟的精兵 

鮑伯與邦妮‧瓊斯(Bob and Bonnie Jones)

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最近的預言與啟示

恰克.皮爾斯、安妮.泰特等

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進入豐盛之地

June 22, 2012

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砍斷繩索的日子

 

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神愛的盟約

鮑勃‧瓊斯 (Bob Jones)

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屬於人的一年˙派向列國

April 05, 2012

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Clint Glenny在主的秋季節期所要發生的屬靈轉變

by Pastor Clint

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守望神的拯救行動計畫的時刻!

恢復、奪回以及前進的時刻!

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關於2012年與往後年日的經文

James W. Goll

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2012年主的話—先知性長老使徒會議

翟辛蒂(Cindy Jacobs)

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2012:神恩慈與嚴厲的一年

Rev. Neville Johnson

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看神蹟發生!

神蹟會發生。我祈求當神蹟發生時,你能目睹你的神蹟發生。神蹟不僅是美妙的事情,而且也能感受到一件新事。這件新事會使我們意識到一種神聖的力量,那是我們的眼睛所無法看到的。祂的手指與作工的大能,在偉大計畫、以及在祂裡面一起被編織的生命目標中,有一個適當的位置。神蹟會產生啟示,通常我們無法看到的,現在我們看見了。

當神蹟發生時,信心就看見!信心是耶穌服事的主要推力之一,在福音書中,我們常會發現這樣的聲明,「你的信救了你」。在耶穌的故鄉,因為那裡的人缺乏信心,所以祂不能行出偉大的神蹟。祂並不是沒有行神蹟的能力,而是因為那裡的屬靈空氣,使我們的主無法展現出信心的力量。然而,當祂找到有信心的男人與女人時,祂就釋放出祂的大能,而神蹟就發生了。神向我們保證,如果我們相信的話,那麼凡事都有可能,而且祂甚麼都會賜給我們。

要以一種健康與倍增的心態來進入未來的季節,神蹟會發生!要期待神的造訪,要除去所有會讓你分心的事,要選擇那上好的事,就讓神來重新安排你的日子吧!日夜思想祂的話語,而默想就生出成功,你要在神的國度管理計劃中找到你的位置,祈求聖靈向你顯明新的供應線,使用先知性話語去爭戰,將能在國度中顯露出你所播下的種子。


信心發展與增長

敬畏是在信心之前,經上說,「敬畏耶和華是智慧的開端。」(詩一一一10)我們必須學會看見每天存在於我們生活中的神蹟,我們需要打開我們的眼睛去注意看我們正在走的道路,如經上所說的,「愚蒙人是話都信;通達人步步謹慎。」(箴十四15)我們必須學會如何讓神的旨意成就,所以我們的信心不只是在我們所關心的事務上,但也要在神所顧念之事上。你的意志力與信心相爭可以是非常強烈的,除非一直等到旨意成就了,否則你的渴望是無法獲得滿足的。唯有在祂的光中我們才得見光,我們追求神,不要只是追求信息,我們追求神,是要使我們能夠回應神。

除非神在你的生命中是至高無上極其重要的,否則神就不重要。信心與信念不同,信心是敏銳、瞭解、諾言及忠誠。我們可以得到信心或是失去信心,但要切記那留在埃及世代的教訓,記載在詩篇七十八章14–32節,所以有禱告說,「耶和華啊,你為何使我們走差離開你的道,使我們心裡剛硬、不敬畏你呢﹖求你為你僕人,為你產業支派的緣故,轉回來。」(賽六十三17)

信心包括忠心、等待的能力、接受祂的隱藏,以及歷史的挑戰,以賽亞書二十六章13說:「耶和華──我們的神啊,在你以外曾有別的主管轄我們,但我們專要倚靠你,提你的名。」但是如果我們讓我們裡面的信心種子成長的話,這信心就能移山,並能改變國家。


水變成酒

在迦拿婚宴的聖經故事中,到了婚禮慶典的第三天,有某件事情必須要改變(約翰福音二1–12)。當我們的事情進展到中途時,我們必須作出選擇,是要回頭,還是以我們的成就安頓下來,或者是達成與完全實現神的計劃。我們會面臨一個時刻,就是你再也不會抗拒那在前面等著你的改變,而你可能還沒有預備好去面對那變動,然而改變是不可避免的。 

耶穌就面臨到必須展現出那會改變世界之能力的時候。很多時候神蹟代表一個季節改變的景象,也代表「神聖的介入」(divine intervention)已經進入我們這世界的空間與時間。在約翰福音二章中描述,耶穌受邀參加一個婚宴,而其中所發生的事情,對未來三年的許多事情,建立了一個新的做法,而那三年將會永遠改變人類的歷史方向。 

當時在這場婚宴舉行的時候,大約有六個門徒跟著耶穌,而這會是一個能及時觸動到這些門徒的時刻,透過婚宴所發生的事情,來證明有關祂是誰的一個新層面之身份。施洗者約翰一直是個社會的隱士,然而耶穌會接受邀請去參加社交活動,並帶著天父的恩典出入在這些活動中,祂在自然事件中超自然地行動,而祂在傳道服事的這個時候,祂還沒有行出一件神蹟,但是已經有許多人知道祂和這個世界不同,祂那時還沒有完全透露出祂的身份,然而在婚宴上出現了一個危機,除非某件事情發生,否則這個婚禮的成功就岌岌可危,在一開始若沒有以歡樂慶典來進行這個新的關係與季節,那麼新郎與新娘就會面臨受到責備的危機。 

耶穌的母親馬利亞,建議祂能做些甚麼事情來幫助他們,她告訴僕人,如果祂建議甚麼事情,他們就要照祂所說的去做。耶穌起初有些猶豫,因為祂只能做天父所指示祂去做的事,而當祂在等候時,祂聽到這屬天的計劃可以來解決會危及這場婚禮的危機,這話就是,「將水變成酒」。因此耶穌就利用放在那裡作為宗教潔淨禮用途的石缸,祂使用這些石缸,讓石缸都裝滿水,然後改變就發生了。 

這個改變不僅是為了這場婚宴、以及需要能立即飲用來慶祝——這是為將來創造出一個模式,透過這第一次的神蹟彰顯出祂的榮耀,祂使祂的門徒從一個新的觀點來認識祂,而他們都相信了!也許在一開始他們只看到祂是一個「行神蹟的人」(miracle worker),但對他們來說,這是領受那會影響全人類未來的啟示、一個三年過程的開始。 

一個新的榮耀國度的彰顯,會在所有能接受變動的事情上創造出改變。改變代表「被修正,或是從一種狀態、形式、特性或本質,變為一種不同的狀態、形式、特性或本質。」;改變代表著「經歷變動」,就是你在身份地位或是外表上都不再一樣了;改變可以與一件事在其他地方的連續性有關;改變可以代表已經脫離或是改變一種形式,而來產生另一種做事的方式;改變也與商業貿易有關,能讓你繁榮或是具有競爭力的一種更好的方式。改革、或是以改革來產生一個季節,都與改變有相同的意思。祂的榮耀彰顯在水變成酒的這件事情上,開始進行了祂在世界的改革運動,當榮耀來臨時,改革就開始了。

(本文為作者的「一百天禱告」之第88、89、93天的訊息分享,2011年12月24、25、29日刊登,轉載自國度禱告網。)


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先見「seer」解讀及進深 

2011/12/16國度復興禱告會信息摘要 

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Bobby Conner:

Your True Identity:  Kings and Priests

Bobby ConnerIt is imperative that you realize your identity in Christ. InColossians 2:9 we discover this central fact concerning Christ Jesus: "For in Him dwells all the fullness of the Godhead bodily."

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Wade E. Taylor:

Two Ways: Make the Right Choices

Wade E. TaylorAnd it came to pass, that as the people pressed upon Him to hear the Word of God, He stood by the lake of Gennesaret, and saw two ships standing by the lake... Luke 5:1-2

Notice that the people were "pressing upon Jesus to hear the Word of God." Whenever we take a step toward the Lord, He will respond and begin to draw us closer to Himself.

There will always be "two ships" (two possibilities) in our spiritual life experience. These are placed in our path by the Lord to cause us to make a choice. Jesus will never enter the ship that relates to our self-life (our being in control of all that we say and do). When we make the right choice, Jesus will enter the ship that relates to His will and purpose for us, and become active in our spiritual life experience.

And He entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And He sat down, and taught the people out of the ship. Luke 5:3

The "land" speaks of our self-life, in which we are in control and can do as we please. The "water" represents the realm of the Spirit, where the Lord is in control. For us to be "thrust out a little from the land" speaks of giving up the right to do as we please, so Jesus can bring us into a submissive, cooperative relationship with Him.

Here we will be "made ready" to function in the deeper realms of the Spirit (He sat down and taught the people). As we continue to make the right choices, the "water" will gradually become deeper and deeper until our feet can no longer reach the bottom.

...At the noise of [Your] waterspouts: all [Your] waves and [Your] billows are gone over me. Psalm 42:7

This tells us that the Lord is in control (all Your waves and billows are gone over me). Only now could Jesus say the following:

Now when He had left speaking, He said to Simon, "Launch out into the deep, and let down your nets for a draught." Luke 5:4

The heart consecration that we make by choosing to be obedient will prompt (release) Jesus to step into our "boat" (our life experience).

Our "willing obedience" is the determining factor in our becoming an overcomer. Being an "overcomer" is not the result of or the reward for something that we do. Rather, it relates to the intent and issues of our heart, which determines our actions.

"Blessed are the Poor in Spirit"

Blessed are the poor in spirit: for theirs is the Kingdom of Heaven. Matthew 5:3

Our being "poor in spirit" means that we have come to the end of our "self-life." We have placed ourselves and all that relates to us under the headship of Jesus. We are now subject to the government of God, and as long as we walk in submission and obedience, it can be said that we are an "overcomer."

We can only be obedient when it is possible for us to be disobedient. Therefore, the Lord will place circumstances in our path which will force us to make a choice. Thus, there were "two ships." This also relates to the two trees in the Garden of Eden – the "tree of life," and the "tree of the knowledge of good and evil."

And the Lord God commanded the man, saying, "Of every tree of the garden [you may] freely eat: but of the tree of the knowledge of good and evil [you shall] not eat of it: for in the day that [you eat] thereof [you shall] surely die." Genesis 2:16-17

The Lord placed man in a probationary environment so he could be tested. Just as Jesus stepped into one of two ships, two trees were placed in the midst of Adam's daily activities as the means by which this testing would be accomplished. These two trees are diversely different in their intent and purpose. Adam was told to freely partake of the one; but he was forbidden to eat of the other.

The "tree of life" relates to a lifestyle in which Adam lived in a dependent union with the Lord. He could only abide in this realm by partaking of the "tree of life" daily (communion). This confirmed and maintained his full dependence upon his Creator.  A description of the "tree of life" is found in Isaiah, chapter 53, which reveals that Jesus is the tree of life (a root out of a dry ground).

A Wondrous Glory Which Cannot Be Described, Only Experienced

For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He [has] no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. Isaiah 53:2

Jesus is seen by fallen mankind as offering nothing that would (to them) make Him desirable. The beauty of Jesus is therefore within, and is recognized only by spiritual perception through "regeneration" and Holy Spirit "enabling."

The "tree of knowledge" relates to our "earthly" life that results from Adam's transgression in which he chose to become independent from God. The fruit of this tree appears to us as being very pleasant to our eyes, and desirable as food.

By divine intent, the way of the flesh is appealing to every aspect of the fallen human makeup, whereas spirituality is seemingly uninviting. It would seem that spirituality should have been made attractive, and sin ugly. Therefore, we might ask, "Lord, why did you make our self-life attractive, rather than our spirituality?"
There is an answer. This high calling of spirituality can be gained only by making the right choices. And, the Lord has not made this easy.

For many are called, but few are chosen. Matthew 22:14

Or, "Few will pay the price in order to be chosen."

By divine design, there is a price to our being chosen by the Lord. Therefore the Lord placed the beauty within, which can be seen only by spiritual perception, and given only to those who truly desire Him (those who pressed upon Jesus to hear the Word).

Outwardly, the tabernacle in the wilderness was covered with ugly badger skins, but within it had a beautiful royal blue covering and the Lord's Shekinah presence. It contained a wondrous glory which cannot be described, only experienced.

Press On For the Prize

But from the days of John the Baptist until now, the Kingdom of the Heavens is taken by violence, and the violent seize on it. Matthew 11:12 Darby

By divine arrangement, it takes a determined effort to press through to behold the beauty of the Lord. Few will push past the hindrances to gain this prize. Paul said:

I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14

This prize is not Heaven, which is included in our redemption.  Rather, the prize is being seated with Jesus in His throne, experiencing an active, cooperative relationship with Him (as a son), while we maintain our times of fellowship and communion with Him (as His Bride).

His lord said to him, "Well done, good and faithful servant; [you] have been faithful over a few things, I will make [you] ruler over many things: enter [you] into the joy of [your] lord." Matthew 25:23

May each of us continue to press toward this prize, and rise above all that seeks to hinder our spiritual progress, or turn us away from becoming an overcomer (one who is seated with Jesus in His throne as His Bride).

To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. Revelation 3:21

At this present time, we have the opportunity to make the right choices, which will determine which "ship" we will be found in. May we be among those who will be "launched out into the deep" in that day.

And he that overcometh, and keepeth My works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron...Revelation 2:26-27

Wade E. Taylor

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