第五十二天： 2011年11月18日(Cheshvan 21, 5772)
請讀： 約翰福音第九章
超越─「超越你過去對醫治的理解」
門徒們已到達一個境界，就是耶穌教導他們、與他們一起行動，並且他們開始進到一種自由的地步。當我在神面前看這些經文時，我有這樣的想法：我們要喝新酒，而不是上個季節的酒。我一直在這裡談關於啟示之事，我們要進入一個啟示的新境界，但是我們走到一個地步開始遇到了問題，因為我們有些人是話語的百姓、在我們裡面有很多的話語、我們明白神的話、我們知道主的神像、我們來回地研究聖經，甚至我們有些人不用打開聖經就能讀出來。但是這會有一個危險，耶穌和門徒們經過一個地方，他們看見一個三十多歲的男子，生來就是個瞎子(約翰福音第九章)，門徒問耶穌，「拉比，這人生來是瞎眼的，是誰犯了罪﹖是這人呢﹖是他父母呢﹖」(約翰福音9:2)
耶穌回答說，「都不是」。那個說法與他們所知道的背道而馳，祂說：「也不是這人犯了罪，也不是他父母犯了罪，是要在他身上顯出神的作為來〔我做這事是為了我的榮耀〕。趁著白日，我們必須做那差我來者的工；黑夜將到，就沒有人能做工了。」(約翰福音9:3-4)祂醫治了這個瞎眼的人，而這超過了門徒在神的話語上所被教導的任何事情。他們完全不明白神話語的這個觀點，就是與榮耀的領域有關，但超乎他們曾經被教導的。
這對我們所有的人來說，會是一個極大的危險。常常我們會試圖勸告、教導，或是企圖要使瞎眼的人明白他的情況有多麼的糟，但是卻與那一點關係也沒有。根據我們的老舊、有條理的理解，如果有人眼睛瞎了，「釋放事工」可能就會試著去釋放那人的祖先遺傳的罪、或是他們所犯的罪，而不是只是說：「她眼睛失明的原因就是為了主的榮耀，起來吧！」
Day 52 of 100 Days: Go Beyond: “Go beyond your last understanding of healing” Read: John 9
Chuck Pierce 寫於 2011年11月18日 0:02
The disciples had gotten to a place where Jesus was teaching them, moving with them, and they began moving into a place of freedom. When I was getting before the Lord over these scriptures, I had this thought: We want the next drink of wine, but not last season’s wine. I’m talking about revelation here. We want to enter into a new level of revelation, but we get to a place where we start having problems, because some of us are Word people. We have lots of Word in us. We know the Word of God. We know the statutes of the Lord. We’ve studied it back and forth, and some of us can read it without opening the Bible. But there is a danger. Jesus and the disciples were walking along when they saw a man in his thirties who had been blind from birth (John 9). The disciples asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2).
Jesus said, “Neither one of them.” That statement violates everything they knew. He said, “Neither one of them. It is for My glory that I’m doing this, and while there’s still light, I’ll be doing these things.” He healed this blind man, and it surpassed anything the disciples had been taught in the Word. They knew nothing about this aspect of the Word, which had to do with the glory realm beyond where they had ever been.
This can be a huge danger for all of us. We sometimes try counseling, teaching, or attempting to make the blind man understand what a mess he is in, but it has nothing to do with that. Based on our old, methodical understanding, if someone were blind, deliverance ministers might try to deliver that person of generational iniquity or some sin he or she committed, as opposed to just saying, “The reason she’s blind is for the glory of the Lord. Just get up!”
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